Main Hall of Phong Phú Communal House – Ho Chi Minh City, 2025
(Source: Research Group of Nguyễn Văn Tăng High School)

History of Phong Phu Communal House

Phong Phu Communal House is a national historical site. It carries deep cultural and religious values tied to the history and growth of Phong Phu village. With over 200 years of history, it has seen the changes of time and the harshness of past wars. Many generations have worked to protect and preserve this site. Today, the communal house still holds worship activities and special cultural festivals that attract many visitors.

Overview of Phong Phú Communal House
(Source: Phụ Nữ Newspaper)

Overview of Phong Phú Communal House
(Nguồn ảnh: vnexpress Newspaper)

Phong Phú Communal House from Above
(Photo Source: Phụ Nữ Newspaper)

Stages of Formation and Development
of Phong Phu Communal House

Before 1945

Initial Stage

According to current records, Phong Phu Communal House has existed for over 200 years. It is closely linked to the first settlers who came to develop and settle in the Phong Phu area. At first, the communal house was simple and small, and its activities were not yet well-organized.
In 1937, 12 local elders applied to form a temple association named “Tuong, Lan, Quy, Te – Phong Phu Communal House Association” and received approval from the authorities. From then on, the association’s activities became more effective. They encouraged the local community to help repair and upgrade the communal house, making it more beautiful and attracting more visitors to come and pray.

1945 – 1954

During the Resistance War against the French Colonialists

At the end of 1945, patriotic movements against the French grew strongly across the city. Among them, the “Thanh Nien Tien Phong” movement was one of the strongest.

At Phong Phu Communal House, a “Thanh Nien Tien Phong” unit was formed with 16 members. The young people in Phong Phu Village took an oath and swore their commitment. They later developed into a guerrilla force and then regular troops. The unit was organized as Platoon 44, led by Nguyen Van Banh, under Company 15, led by Thai Van Lung. Both the young volunteers and the troops trained at the communal house, while the communal house committee provided them with food and weapons. The first weapons included two pistols, one French rifle, and one Russian Imperial rifle, along with many grenades and machetes.

During this period, Mr. Nguyen Thanh Nhon was the head of the communal house committee and also served as Chairman of the Resistance Administrative Committee of Tang Nhon Phu Commune. This shows a close connection between the two roles: the person who organized ceremonies to worship the village guardian deity was also the leader of the commune’s resistance organization against foreign invasion.

Phong Phu Communal House has seen the strong revolutionary spirit of the Vanguard Youth and the very first departure ceremony of the local army. It is also a place that marks the cruel crimes of the French colonists.

In the open ground near the small forest right next to the communal house, French soldiers killed more than 40 innocent people. They shot people twice: 24 people the first time and 19 people the second time. This cruel act made our people extremely angry.

In 1948, following the policy of “scorched earth resistance,” the people of Phong Phu Village moved the deity statue to Thanh Long Pagoda for safekeeping. The villagers had to tear down their own communal house and turn it into a pile of bricks, despite their deep sadness, because they did not want the enemy to violate this sacred place. Therefore, the decision to destroy the communal house was a great sacrifice made by the people of Phong Phu Village in support of the resistance against the French colonialists.

In 1952, Phong Phu Communal House was rebuilt. From then on, the communal house and the local people continued to actively support the resistance against the French colonialists, making an important contribution to its final victory.

1954 – 1975

During the Resistance War against the United States

After the French defeat at Dien Bien Phu and their withdrawal from Vietnam, the Vietnamese people faced another enemy, the United States. The Phong Phu Communal House committee continued to support the resistance against foreign invasion.

The communal house became a kind of “headquarters” for the commune. Before going to work in other areas, local revolutionary cadres gathered there. After finishing their work, they returned to the communal house to share experiences. Cadres from the district, regional level, or other communes also stopped there to spend the night when passing through. It could be considered a relatively safe “station” for revolutionary cadres. At times, as many as 200 cadres from different offices and levels gathered there and slept throughout the communal house grounds. Phong Phu Communal House was also a place where forces gathered and stayed, and where cadres received rice, money, kerosene, and medicine. When the fighting became difficult and funds were limited, commune and district cadres relied on the support of the communal house committee. Much of the money donated by local people at the communal house was given to support the revolution. This support was not simply financial; it was also a difficult and dangerous struggle that sometimes put people’s lives at risk.

After learning that the communal house committee was connected to the revolutionary movement, the authorities of the former South Vietnamese government arrested several members in 1960, including:

– Mr. Nguyen Thanh Nhon – Head of the communal house committee

– Mr. Truong Van Tap – Inspector

– Mr. Truong Minh Thu – Secretary in charge of finances

– Phan Van Dung – Committee member

– Nguyen Van Trinh – Committee member

They were tortured in different ways in an attempt to obtain information about the revolutionary network. The men refused to reveal anything, so each was imprisoned for one to two years. This was not the first time they had been arrested. In 1950, the same men had also been arrested for being a “revolutionary base.”

During the Tet Offensive in 1968, Phong Phu Communal House was a gathering point for forces before attacks on important areas such as Saigon, Cho Lon, and other targets. After large-scale attacks, the opposing forces used aircraft, tanks, and heavy weapons, destroying many old trees in the grounds and seriously damaging the building. However, the deity statue in the main hall remained intact, further strengthening the local people’s faith and respect for the communal house.

In 1973, the situation of the revolutionary movement improved in several ways. The members of the communal house committee contacted Mr. Hoi Dong Thu, a financial affairs official working with the Governor of Gia Dinh Province, and asked him to intervene with Chau Van Tien, the Governor of Gia Dinh Province. Chau Van Tien then signed a decision requiring the local council to release the members of the Phong Phu Communal House committee.

After the resistance against the United States ended, visitors to the communal house could still see hidden places that had once sheltered revolutionary cadres. These included a secret tunnel connecting the communal house to the rubber plantation, as well as hidden spaces beneath the rock garden and inside the main hall.

In particular, the members of the communal house committee set aside a room on the left side of the communal house as a traditional memorial room. It lists the names of martyrs from Phong Phu Hamlet from the two resistance periods: 48 people who died during the resistance against the French and 84 who died during the resistance against the United States. The room also displays photos of:

– Hero and martyr Nguyen Van Ba: He was active in Phong Phu Hamlet for many years. He served first as the commune military commander and later as the district military commander. He was also the nephew of Nguyen Thanh Nhon, the head of the communal house committee.

– Colonel Nguyen Van Hien: He was once a member of the Thanh Nien Tien Phong group in Phong Phu Hamlet and was the son of Nguyen Thanh Nhon.

– (Colonel) Hero of the People’s Armed Forces Nguyen Van Tang: He was the nephew of Nguyen Thanh Nhon.

The family of Nguyen Thanh Nhon can be seen as a notable family in Tang Nhon Phu Commune (now part of Tang Nhon Phu B Ward). He served as head of the communal house committee throughout both the resistance against the French and the resistance against the United States. His children and grandchildren also joined the revolutionary movement and made important contributions.

On October 20, 1976, Tang Nhon Phu Commune was awarded the title of Hero by the Government Council for its outstanding achievements during the resistance against the United States. In this honor, the people and forces of Tang Nhon Phu Commune did not forget the contributions of Phong Phu Communal House. The sacred communal house preserved traditional customs within a Hero commune, and these two parts were closely connected and could not be separated.

Hầm bí mật Đình Phong Phú – TP Thủ Đức

Secret tunnel of Phong Phu Communal House – Thu Duc City, photo taken in 2025

Trước 1945

Giai đoạn hình thành ban đầu

Theo các tư liệu hiện còn, Đình Phong Phú đã tồn tại và phát triển hơn 200 năm, gắn liền với quá trình cư dân đến khai phá và ổn định cuộc sống tại vùng đất Phong Phú. Ở giai đoạn đầu, đình được xây dựng với quy mô đơn sơ, các hoạt động sinh hoạt hội đình chưa mang tính tổ chức chặt chẽ.

Nhận được sự đồng thuận của Chánh tham biện Pháp và Tỉnh trưởng Gia Kỳ ấn ký năm 1937, khi 12 vị bô lão tại địa phương đứng ra làm đơn xin thành lập hội đình với tên gọi “Tương, Lân, Quý, Tế – Hội Đình Phong Phú”. Từ đây, hội đình chính thức đi vào hoạt động nề nếp, vận động nhân dân tu sửa ngôi đình ngày càng tươm tất, khang trang hơn, thu hút khách thập phương đến cúng bái.

1945 – 1960

Giai đoạn gián đoạn và khôi phục

Năm 1938, thực dân Pháp có chủ trương chiếm dụng đình, chùa làm đồn bót nhằm đàn áp phong trào yêu nước của nhân dân. Trước tình hình đó, hội đình buộc phải tạm thời giải thể, rước tượng thần về chùa Thanh Long để an vị. Do việc di dời vội vã, gấp rút dẫn đến nhiều tư liệu quý của đình bị thất lạc, công trình đình cũng bị hư hại nặng, chỉ còn lại nền móng và gạch vụn.

Đến năm 1952, khi tình hình tương đối ổn định, các vị cao niên trong hội đình đã làm đơn xin khôi phục lại đình tại vị trí cũ, đồng thời tiến hành sửa sang lại kiến trúc cho phù hợp với quy mô một đình làng truyền thống. Tượng ông cũng được thỉnh về an vị trở lại trong tín ngưỡng của nhân dân địa phương.

Trong giai đoạn này, hội đình còn tích cực tham gia đóng góp sức người, sức của cho phong trào đấu tranh giải phóng dân tộc. Năm 1960, chính quyền đương thời tiến hành bắt giữ 5 vị trong ban hội đình vì tình nghi có liên quan đến hoạt động cách mạng, gồm:

  • Nguyễn Thành Nhơn – Hội trưởng
  • Trương Văn Tập – Kiểm soát viên
  • Trương Minh Thu – Thư ký kiêm Thủ bổn
  • Nguyễn Văn Trinh – Hội viên
  • Phan Văn Dũng – Hội viên

Họ bị giải về giao về quận Thủ Đức. Để khai thác cơ sở hoạt động cách mạng, chúng dùng nhiều thủ đoạn tra tấn nhưng đều thất bại, vì sự an toàn của tổ chức, cụ Nguyễn Thành Nhơn đã dùng dao tự sát trước kẻ thù. Những cụ còn lại phải chịu cảnh tù đày từ 1 đến 2 năm. Khi được tự do, họ lại tiếp tục hoạt động, bị dịch gán hội đình là “Hội Cộng Sản”. Đồng thời cho trưởng ấp Ngọc giám sát nhằm nắm bắt các hoạt động của hội.

1960 – 1975

Duy trì trong hoàn cảnh chiến tranh

Từ năm 1960 đến năm 1975, Đình Phong Phú tồn tại trong bối cảnh chiến tranh ác liệt và chịu sự kiểm soát nghiêm ngặt của chính quyền đương thời. Theo các tư liệu ghi nhận, đình là một trong những cơ sở tiếp tế lương thực và là nơi tập trung lực lượng quan trọng của cách mạng tại khu vực Thủ Đức. Nhiều hầm bí mật được xây dựng trong khuôn viên đình nhằm che giấu cán bộ và vận chuyển nhu yếu phẩm.

Trong đợt Tổng tiến công và nổi dậy Tết Mậu Thân năm 1968, Đình Phong Phú là điểm tập trung lực lượng, từ đó xuất phát tấn công vào các khu vực trọng yếu như Sài Gòn, Chợ Lớn và một số mục tiêu quan trọng khác. Sau các đợt đàn áp quy mô lớn, đối phương đã sử dụng máy bay, xe tăng và vũ khí hạng nặng, phá hủy nhiều cây cổ thụ trong khuôn viên đình và gây hư hại nghiêm trọng cho công trình. Tuy nhiên, tượng thần tại chánh điện vẫn còn nguyên vẹn, càng củng cố niềm tin và sự tôn kính của nhân dân đối với đình.

Năm Quý Sửu (1973), chính quyền xã Tăng Nhơn Phú tiếp tục đàn áp hội đình với cáo buộc tiếp tế cho cách mạng. Hội đình bị buộc giao nộp và niêm phong tài sản, đồng thời bị giám sát chặt chẽ bởi lực lượng vũ trang. Dù vậy, với tinh thần kiên định và sự mưu trí, hội đình vẫn âm thầm duy trì hoạt động hỗ trợ cách mạng. Đầu năm 1975, hội đình đã đóng góp 50.000 đồng để hỗ trợ bộ đội đón Tết cùng nhiều khoản đóng góp khẩn cấp khác, có biên nhận và được lưu giữ tại địa phương.

Hầm bí mật Đình Phong Phú – TP Thủ Đức

Hầm bí mật Đình Phong Phú – TP Thủ Đức, ảnh chụp 2025
(Nguồn: Nhóm nghiên cứu Trường THPT Nguyễn Văn Tăng)

Commemoration and incense offering activities to honor heroic martyrs by local officials and residents at the Phong Phu Communal House Historical Site – Ho Chi Minh City. Photo taken in 2025

Current Values of Phong Phu Communal House

Today, Phong Phu Communal House continues to be cared for, preserved, renovated, and promoted by the local government and people. It has become a familiar spiritual space for the local community. Despite many historical changes and the impacts of war, the communal house still maintains its important position and role in the spiritual life of the local people.
Phong Phu Communal House is a typical historical relic closely associated with the local revolutionary struggle. Besides its historical value, the communal house also carries deep cultural and educational values. it contributes to preserving community memories and educating current and future generations on patriotism, gratitude, and the spirit of solidarity..

In modern society, Phong Phu Communal House is considered a “red address” for local history education. Visiting and learning about the communal house not only helps the younger generation raise their historical awareness but also builds national pride, a sense of responsibility, and a spirit of preserving and promoting the beautiful traditional values of our homeland.

Group of students participating in field survey activities at the stele of Phong Phu Communal House National Historical Site – Ho Chi Minh City, photo taken in 2025

Group of students participating in field survey activities at the stele of Phong Phu Communal House National Historical Site – Ho Chi Minh City, photo taken in 2025

Extended Historical Documents in Detail